How to discern truth from lies
Truth discerned, accepted and adopted into our lives will liberate our hearts into as deep a fellowship with God as we would desire to plunge. But with all that is presented to us, as conflicting as it might be, how can we discern truth from lies?
The Three Principles of Discerning Truth
There are three fundamental principles to discern truth from lies. We ought to apply these principles to everything that we hear, think or do. But the first question we need to ask ourselves is:
Do I want to know the truth?
The foundation of all that we believe is based on what we accept as truth, not on perception. This means that we can choose to believe something based upon choice, and not on reasonable evidence, therefore willfully deceiving ourselves. Many have chosen to believe that which is contrary to truth, and few test what they believe. This is because discovering the truth obligates us to live by it. For knowing the truth, requires us to forsake the pursuit of many temporal pleasures that the deceptions of sin have promised. And this is our problem; our innate selfishness naturally chooses against truth, even though we know sin to be harmful, and truth to precede blessings.
However, for those who wish to be freed from sin and to come to the knowledge of the truth to live by it, and consequently receive the blessings it brings, the three principles to discern any “truth” from lies is that it must be true to scripture, reason and life.
The three principles of discerning truth
1. True to scripture.
This means that the proposed “truth” must be synonymous with the spirit of scripture. One can find many singular scriptures that by themselves seem to support their belief; but unless what they say is in harmony with the spirit of scripture as a whole of God’s revealed Word, it cannot be true. All scripture is inspired by God and therefore is infallible. It cannot ever contradict itself. This is what makes it trustworthy and the yardstick for all moral beings.
Should any particular scripture seem contradictory to the context from which it is taken, or to the spirit of scripture as a whole, then we can assume it to be figurative. David Dungan said: “The language of Scripture may be regarded as figurative, if the literal interpretation will cause one passage to contradict another” (D.R.Dungan’s Hermeneutics PDF Book page 121)
If any part of scripture was to be found contradictory, then on what basis could we find it trustworthy? It would then undermine the trustworthiness of God and everything that we have come to learn of Him as truth.
2. True to reason.
Truth is not dogmatic; it is reasonable, and God invites us to reason with Him (Isa 1:18). If what one says is not reasonable then it cannot be truth. God never expects us to believe or do anything that is unreasonable. His Word says that His commandments are not burdensome (1Jn 5:3), this is because they are reasonable.
So, whatever opposes truth is unreasonable, because it’s based on selfishness. Conversely, whatever God says is always reasonable (Jas 3:17). It is founded on His character and revealed in the benevolence of His heavenly kingdom.
3. True to life.
If the testimony of life does not support what one teaches then we ought not to believe it. If, for example, the Bible commands us to be holy and yet there was no testimony of anyone having lived a holy life then there would be no grounds for it to be true, and consequently, there would be no obligation on our parts to live holy lives.
One needs to use all three principles to discern truth from lies, and all three must co-exist. One cannot have one principle without the others. Therefore, if the “truth”purported does not bear all three principles, then we should not regard it as truth.
Example of discerning if something is true or not:
If one says that God is holy but we do not need to be holy to have fellowship with Him, (despite His eternal sacrifice through Christ to bring us to repentance of our sins), we can apply the three principles of discerning truth to see:-
says that God commands us to be holy (1Pet. 1:16); it says that it is our sins that separate us from Him (Isa. 59:2); and that two cannot walk together unless they be in agreement (Amos 3:3). These scriptures and hundreds more like them prove that God requires us to be holy.
shows that a holy God could only remain so if He did not accept unrepentant sinners into fellowship with Him; and further, if He did He would have nullified the value of Christ’s purpose in His earthly life and sacrifice, which was to save us from our sins (Mat 1:21). A holy God requires a holy people. For God to accept unrepentant sinners into His heavenly kingdom (as Universalism would suggest) would make Him biased and unjust, and therefore not trustworthy.
demonstrates that it is contrary to truth – the history of man reflects the wrath of God executed because of man’s sin from the beginning of time. God expelled Adam and Eve from His presence in the Garden. The entire world, save eight persons, drowned in the flood. Israel was taken into captivity. Jerusalem was destroyed. The Roman empire fell to ruin after a thousand-year reign of the world.
All of these historical examples and countless more, demonstrate God’s wrath and His abhorrence of sin and His judgement on the sinner. But His delight He reveals to those who live holy lives before Him. Peace, joy and true happiness (regardless of their state of being) emanates from them.
The principles are easy to understand and learn, but we need to be willing to apply them to our lives so that we can walk in agreement with our God and Father, obtaining as a result, His good pleasure and the blessings that follow.
You can learn how to recognize the signs of true salvation here: How do we know if we are saved?
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